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Why I became a TV reporter

At home it was one of our weekly rituals. As it got dark outside, mom would light candles and dad would start pumping the few kerosene lanterns that hung throughout the house. When lit, these tender and harsh degrees of light seemed to fight each other to illuminate our young brown Ojibway faces. Mom would then keep us busy with a book or a song while dad prepared our entertainment for the evening.

He would pull a car battery and a small black and white television with rabbit ears out of the closet. He then somehow wired the TV to the battery and turned the knob. The screen would sputter like a lawnmower motor with dots and diagonal white bars dancing up and down before coming to life. The static would then fill the screen, and with a few tweaks of the antennae, we’d have a picture. This is how we watched TV back then.

We lived in a humble home with no power or running water in a deep corner of the reserve. Every week, our parents would cobble together that makeshift TV set so we kids could watch “The Nature of Things” on CBC. It was our favourite show and they made sure we never missed it. After David Suzuki’s informative lesson about the natural world around us, they kept the TV on to watch “The National” with Knowlton Nash. Then it was time to unhook the TV from the battery, blow out the candles, turn down the lanterns, and go to bed.

Even as an eight-year-old, it was a bit late in the day for me to be watching national news. But this was my exposure to a world that was so far from me. That’s not to say we didn’t know “white” Canada – our mom is white and the reserve we grew up in is only a ten minute drive from a town. But when you’re huddled with your family around a tiny, fuzzy and flickering pale blue screen in a powerless and waterless house enveloped by darkness in the middle of the bush, it’s like peering into an entirely different universe.

When I watched the news I saw a world on that little screen that I didn’t know. The stories I heard and the places I saw were things I had no idea I could ever be part of. I thought Knowlton Nash was some kind of supreme being, because it sounded like what was on the TV was named after him (Nash-ional). Never once did I see people that looked like us in that little box, so I never imagined we had any kind of role in that far-off place.

Little did I know back in the 1980s that there were already lots of Aboriginal people breaking ground in Canadian broadcasting. But those moments just never hit the rabbit ears or the AM dials of some of the people on reserves who were able to tune in, no matter how close they were to transmission towers. I grew up not knowing I could be telling stories on TV too.

As I went through school I loved writing and I loved telling stories. I loved hearing the lessons my grandparents and aunties and uncles told through these ancient tales. I had a wild imagination so I started writing down some of the stories I came up with. I didn’t know that what we saw on our rudimentary TV back then were stories like the ones I heard and still carry with me today.

Then when I was 17 I travelled to Germany as an exchange student for a year. A newspaper in Ontario asked me to write stories about that experience and send them back. That was my first experience with journalism, and I quickly realized that’s what I wanted to do with my life. When I returned I applied to university to study that. Originally I thought I’d become a worldly correspondent, writing about more wild experiences for newspapers and magazines around the globe. But then I got a taste of what it takes to put stories on TV – matching resounding words with unforgettable images – and I fell in love with a whole new way of sharing peoples’ experiences with countless others in remote corners of the country. So at Ryerson I started to focus on broadcasting – more so to produce these stories than to actually be on TV to tell them.

In school I got in front of the camera from time to time just to have fun. When we got back to the edit suite, it was even more challenging and exciting to make an actual story of the images and interviews we shot. I thought if I ever did get a job in the field, I’d fill in as a reporter once in a while, but that was it. As that four-year journey wrapped up, I had a couple of internships with two very different Canadian broadcasters – the Weather Network and CBC. After graduating, the former gave me my first job in the business, and after being a writer for them for a couple of years, they put me on TV as their reporter for southern Ontario.

I reported on all kinds of crazy weather stuff in Ontario and across the country. Then I got a job with CBC in Winnipeg. I spent four great years with Canada’s national broadcaster in that gorgeous Prairie city before returning to Toronto this past summer to do fill-in work. Now I’ve settled with them in Ottawa. I’ve been an on-camera reporter for about six years now and more than 1,000 stories later, it’s been a wildly fulfilling ride. There have been some ups and downs but it’s mostly been a hugely rewarding and remarkable experience.

TV stories are short and often very forgettable. But when you create them, you can take someone by the hand and show them what they need to see, and explain to them what they need to know. Throughout life, most of us have indelible memories of people guiding us through confusing new experiences and making us understand. That’s how many reporters approach our assignments. On TV it’s primeval storytelling in the most modern medium. If you do it effectively, people will never forget the story and as a result, they’ll never forget you.

But I’ve never been in it for that kind of recognition. Too many people in this business get caught up in the plight for exposure and glamour. People who know me know I’m the opposite of glamourous. At the risk of sounding self-righteous, I just want to tell a good story and do it honestly. I’m hugely grateful for the opportunities I’ve had, and I just hope I do everyone that I encounter on this journey justice. I am a conduit for your stories and my primary passion is to do them well.

That being said, I don’t judge success by how far I’ve come since those days of rabbit ears and car batteries on the reserve. Today, I watch the news in HD in 5.1 sound. I’m fortunate enough to be telling the stories that I love a lot of the time. And today, I report for the National from time to time – the first news show I ever saw that exposed me to life beyond the rez. I will be successful if at least one other kid on a reserve far away sees me on the news and is perhaps inspired to follow a similar path. Media is growing, and so are we. There’s an immensely powerful growing knowledge in our communities that our stories will never die, and we are in a position to make sure they resonate even louder for thousands of years.

Odaaminowaabiikoons

For this year’s winter Olympics in Vancouver, the Aboriginal Peoples Television Network is broadcasting live events in Cree, Mohawk, Mi’kmaq, Ojibway, Dene, Inuktitut, Michif and Oji-Cree. It’s a remarkable and ambitious initiative that’s had lots of people across the country tuning in. I watched tonight’s gold medal curling match between Canada and Norway in Anishinaabemowin (Ojibway) and it was sort of like coming home. My native language skills aren’t the greatest (I understand it way better than I speak it) but it was pretty fun to follow along to a sport that I’ve always been pretty complacent about. But more importantly, hearing Anishinaabemowin spoken on such a grand scale fostered a great sense of pride in me that’s no doubt resonating even more with our elders in communities right across Canada.

There’s an ominous statistic that keeps getting kicked around whenever the topic of Aboriginal languages comes up: of the 55 native languages spoken in Canada, only three – Ojibway, Cree, and Inuktitut – are expected to survive into the 22nd Century. Linguists, anthropologists, and Aboriginal leaders and elders argue about how legit this speculation is. Regardless, a lot of languages are hanging by a thread and it’s really up to us to make sure they survive. Hearing them broadcast during the biggest sporting event in the world will go a long way in keeping that pride and ambition alive.

That pride was scrubbed from a lot of our elders a long time ago. Generations before us were beaten for speaking their language. Canada established residential schools to make sure these languages were killed. Even people who didn’t have to endure that nightmare were shamed to forget the words they grew up speaking – their closest tie to their heritage. In my family, my grandmother and her siblings grew up speaking primarily Anishinaabemowin. My dad and his siblings grew up speaking both that and English. My brothers and I grew up speaking primarily English, with a few traditional words and phrases peppered throughout our conversations. In just a few generations, Anishinaabemowin could have completely disappeared from our family and our community.

But over the last 20 years there’s been a linguistic revival in communities across the country. And this new Olympic initiative should be a rallying cry to make sure the languages don’t die. I can’t imagine what it’s like for our elders to be witnessing these games in their traditional tongues. It’s almost like a total vindication of who they are and why they’ve never forgotten those timeless words at the core of their spirits. They’ll never have to be ashamed of what they say – or who they are – anymore. Now it’s up to us to make sure these words never die.

For a translation of the title of this blog post, visit Anishinaabemowin and follow @Anishinabemowin on Twitter.

Indian is the new Black

Working at Canada’s public broadcaster has allowed me lots of pretty cool opportunities, and one of them is to collaborate on a summer radio show called ReVision Quest. When it launched in 2008, its original concept was to bust myths about contemporary life in Aboriginal Canada, and today it focuses more on the day-to-day issues we face. There’s a great crew of really talented Aboriginal journalists behind it, and it’s hosted by the always hilarious Darrell Dennis. We’re always looking at different things to cover, and last week my fellow producer Ruth pointed us to YouTube for material. It’s a gold mine.

Mainstream popular culture has always had an odd infatuation with “Indians”, even though that’s never really carried over to real life. It’s more of an obsession with the imagery rather than some of the wholesome ideals all of our cultures are based on. Take the following Cher video, for example:

Granted, Cher claims to in fact be a half-breed (half “Cherokee”, as many of them say). But this must have been early on in her own personal cultural renaissance. The video opens with a totem pole, and then cuts to Cher in a Lakota-like headdress and getup – two things that have nothing to do with each other. Pure exploitation of the image. Don’t get me wrong, I love the song. I’ve belted it out more than once at karaoke bars (I’m a half-breed myself). But Cher wasn’t doing any of her native brothers and sisters any favours with this video. For me, the real star is the totally stoic horse, who’s obviously totally gooned on PCP.

Then there’s this gem from Loretta Lynn called “Your Squaw is on the Warpath”

I’ve always been a big fan of Loretta Lynn for blazing a trail for female musicians. And this song is kinda awesome, if you follow the narrative in the lyrics. You can easily argue she’s simply using Indian metaphors for the plight of a frustrated woman. But I can’t excuse the use of the word “squaw”. It’s one of the most offensive terms out there referring to Aboriginal women. I have trouble even saying it. Apparently she’s also part “Cherokee”, which is her supposed license to sing such a song.

But you’d be hard-pressed to find any Cherokees in this crowd…

Shifting from pop music to sports, baseball fans will be familiar with this. It’s the “Tomahawk Chop”, insensitively popularized by Atlanta Braves fans in the early 1990s. This dumbfounded me as a 12 year old, and it blows my mind even today. I made a more comprehensive commentary (see “Indians Finally Win One!) a few years ago on Native American imagery in pro sports (originally an article turned down by VICE Magazine), so I won’t go more into this now. But the chop is alive and well, proving white suburbanites in Georgia still want to be Indian. Scalp those Pittsburgh Pirates!

Such examples are varied and far-reaching, so a post like this could go on and on. But fear not, we’re slowly taking over the mainstream media and we’ll do our best to eradicate exploitation! Cue the pow-wow intro music…

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